Charity Begins At Home Small Essay On Wonder

Sir Thomas Browne, MD (19 October1605 – 19 October1682) was an English author of varied works which disclose his wide learning in diverse fields including medicine, religion, science and the esoteric.

Quotes[edit]

  • When we desire to confine our words, we commonly say they are spoken under the rose.
    • Pseudodoxia Epidemica Book 5, Ch. 22, sect. 6
  • Who will not commend the wit of astrology? Venus, born out of the sea, hath her exaltation in Pisces.

Religio Medici (1643)[edit]

Part I[edit]

  • I could never divide myself from any man upon the difference of an opinion, or be angry with his judgement for not agreeing with me in that, from which perhaps within a few days I should dissent myself.
  • A man may be in as just possession of Truth as of a City, and yet be forced to surrender.
  • Rich with the spoils of Nature.
  • I love to lose myself in a mystery to pursue my reason to an O altitudo.
  • I have often admired the mystical way of Pythagoras, and the secret Magic of numbers.
  • The severe Schools shall never laugh me out of the Philosophy of Hermes, that this visible world is but a picture of the invisible.
  • We carry with us the wonders, we seek without us: There is all Africa, and her prodigies in us; we are that bold and adventurous piece of nature, which he that studies, wisely learns in a compendium, what others labour at in a divided piece and endless volume.
  • Art is the perfection of nature.
  • All things are artificial, for nature is the Art of God.
  • Obstinacy in a bad cause, is but constancy in a good.
  • Persecution is a bad and indirect way to plant Religion.
  • Thus is man that great and true Amphibium, whose nature is disposed to live not only like other creatures in diverse elements, but in divided and distinguished worlds.
  • This reasonable moderator, and equal piece of justice, Death.
  • I am not so much afraid of death, as ashamed thereof; 'tis the very disgrace and ignominy of our natures, that in a moment can so disfigure us that our nearest friends, Wife, and Children stand afraid and start at us.
  • Men that look no further than their outsides, think health an appurtenance unto life, and quarrel with their constitutions for being sick; but I that have examined the parts of man, and know upon what tender filaments that fabric hangs, do wonder that we are not always so; and considering the thousand doors that lead to death, do thank my God that we can die but once.
    • Section 44
    • Compare: "I know death hath ten thousand several doors / For men to take their exits.", John Webster, Duchess of Malfi (1623); Act IV, scene ii.
  • We vainly accuse the fury of guns, and the new inventions of death; it is in the power of every hand to destroy us, and we are beholden unto every one we meet he doth not kill us.
  • I believe the world grows near its end, yet is neither old nor decayed, nor will ever perish upon the ruins of its own principles.
  • How shall the dead arise, is no question of my faith; to believe only possibilities, is not faith, but mere philosophy.
  • The heart of man is the place the devil dwells in; I feel sometimes a hell within myself.
  • There is no road or ready way to virtue.

Part II[edit]

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  • It is the common wonder of all men, how among so many million of faces there should be none alike.
  • There is surely a Physiognomy, which those experienced and Master Mendicants observe… For there are mystically in our faces certain Characters that carry in them the motto of our Souls, wherein he that cannot read A.B.C. may read our natures.
  • I intend no Monopoly, but a Community in Learning; I study not for my own sake only, but for theirs that study not for themselves.
  • They that endeavour to abolish vice destroy also virtue, for contraries, though they destroy one another, are yet the life of one another.
  • No man can justly censure or condemn another, because indeed no man truly knows another.
  • But how shall we expect charity towards others, when we are uncharitable to ourselves? Charity begins at home, is the voice of the world, yet is every man his greatest enemy, and as it were, his own executioner.
  • I could be content that we might procreate like trees, without conjunction, or that there were any way to perpetuate the world without this trivial and vulgar act of coition; It is the foolishest act a wise man commits in all his life, nor is there anything that will more deject his cooled imagination, when he shall consider what an odd and unworthy piece of folly he hath committed.
  • I can look a whole day with delight upon a handsome picture, though it be but of a horse. It is my temper, & I like it the better, to affect all harmony, and sure there is music even in the beauty, and the silent note which Cupid strikes, far sweeter than the sound of an instrument. For there is a music wherever there is a harmony, order or proportion; and thus far we may maintain the music of the spheres.
  • I can cure the gout or stone in some, sooner than Divinity, Pride, or Avarice in others
  • We all labour against our own cure, for death is the cure of all diseases.
  • There is no man alone, because every man is a Microcosm, and carries the whole world about him.
  • For the world, I count it not an Inn, but a Hospital, and a place, not to live, but to die in.
  • Men that look upon my outside, perusing only my condition, and fortunes, do err in my altitude; for I am above Atlas his shoulders.
  • There is surely a piece of Divinity within us, something that was before the Elements, and owes no homage unto the Sun.
  • I am in no way facetious, nor disposed for the mirth and galliardize of company, yet in one dream I can compose a whole Comedy, behold the action, apprehend the jests, and laugh myself awake at the conceits thereof.
  • The world that I regard is my selfe, it is the Microcosme of mine owne frame, that I cast mine eye on; for the other, I use it but like my Globe, and turne it round sometimes for my recreation. Men that look upon my outside, perusing onely my condition, and fortunes, do erre in my altitude; for I am above Atlas his shoulders.
  • We term sleep a death, and yet it is waking that kills us, and destroys those spirits that are the house of life.
  • I thanke God for my happy Dreams|dreames, as I doe for my good rest, for there is a satisfaction in them unto reasonable desires, and such as can be content with a fit of happinesse; and surely it is not a melancholy conceite to thinke we are all asleepe in this world, and that the conceits of this life are as meare dreames to those of the next, as the Phantasmes of the night, to the conceit of the day. There is an equall delusion in both, and the one doth but seeme to bee the embleme or picture of the other;
  • Sleep is a death; oh, make me try
    By sleeping what it is to die,
    And as gently lay my head
    On my grave as now my bed.
  • Aristotle whilst he labours to refute the ideas of Plato, falls upon one himself: for his summum bonum, is a Chimera, and there is no such thing as his Felicity.

On Dreams[edit]

  • Half our days we pass in the shadow of the earth; and the brother of death exacteth a third part of our lives.
  • Happy are they that go to bed with grave music like Pythagoras.
  • A little water makes a sea, a small puff of wind a Tempest.
  • That some have never dreamed is as improbable as that some have never laughed.
  • That children dream not the first half year, that men dream not in some countries, with many more, are unto me sick men's dreams, dreams out of the Ivory gate, and visions before midnight.

Hydriotaphia, Urn Burial (1658)[edit]

.

  • Times before you, when even the living men were Antiquities; when the living might exceed the dead, and to depart this world, could not be properly said, to go unto the greater number.
  • I look upon you as a gem of the old rock.
  • In the deep discovery of the Subterranean world, a shallow part would satisfy some enquirers.
  • A Dialogue between two Infants in the womb concerning the state of this world, might handsomely illustrate our ignorance of the next, whereof methinks we yet discourse in Plato's Den, and are but Embryon Philosophers.
  • Were the happiness of the next world as closely apprehended as the felicities of this, it were a martyrdom to live.
  • Time which antiquates Antiquities, and hath an art to make dust of all things.
  • The long habit of living indisposeth us for dying.
  • To be nameless in worthy deeds exceeds an infamous history.

But the iniquity of oblivion blindly scattereth her poppy, and deals with the memory of men without distinction to merit of perpetuity. Who can but pity the founder of the Pyramids? Herostratus lives that burnt the Temple of Diana, he is almost lost that built it.

  • Who knows whether the best of men be known, or whether there be not more remarkable persons forgot, than any that stand remembered in the known account of time? Without the favour of the everlasting register, the first man had been as unknown as the last, and Methuselah's long life had been his only chronicle.

Oblivion is not to be hired. The greater part must be content to be as though they had not been, to be found in the register of God, not in the record of man. Twenty seven names make up the first story before the flood, and the recorded names ever since contain not one living century. The number of the dead long exceedeth all that shall live. The night of time far surpasseth the day, and who knows when was the Æquinox? Every hour adds unto that current arithmetick, which scarce stands one moment.

  • Darkness and light divide the course of time, and oblivion shares with memory, a great part even of our living beings; we slightly remember our felicities, and the smartest strokes of affliction leave but short smart upon us. Sense endureth no extremities, and sorrows destroy us or themselves. To weep into stones are fables.
  • But man is a Noble Animal, splendid in ashes, and pompous in the grave, solemnizing Nativities and Deaths with equal lustre, nor omitting Ceremonies of Bravery, in the infamy of his nature. Life is a pure flame, and we live by an invisible Sun within us.

The Garden of Cyrus (1658)[edit]

  • That Vulcan gave arrows unto Apollo and Diana the fourth day after their Nativities, according to Gentile Theology, may pass for no blind apprehension of the Creation of the Sun and Moon, in the work of the fourth day.
  • Life itself is but the shadow of death, and souls departed but the shadows of the living: All things fall under this name. The Sun itself is but the dark simulacrum, and the light but the shadow of God.
  • But the Quincunx of Heaven runs low, and 'tis time to close the five ports of knowledge. We are unwilling to spin out our awaking thoughts into the phantasmes of sleep, which often continueth præcogitations; making Cables of Cobwebbes and Wildernesses of handsome Groves. Beside Hippocrates hath spoke so little and the Oneirocriticall Masters, have left such frigid Interpretations from plants, that there is little encouragement to dream of Paradise it self. Nor will the sweetest delight of Gardens afford much comfort in sleep; wherein the dulnesse of that sense shakes hands with delectable odours; and though in the Bed of Cleopatra, can hardly with any delight raise up the ghost of a Rose.
  • To keep our eyes open longer were but to set our Antipodes. The Huntsmen are up in America, and they are already past their first sleep in Persia. But who can be drowsy at that hour which freed us from everlasting sleep? or have slumbering thoughts at that time, when sleep itself must end, and as some conjecture all shall awake again?

Letter to a Friend (circa 1656)[edit]

  • To make an end of all things on Earth, and our Planetical System of the World, he (God) need but put out the Sun
  • Not to be content with Life is the unsatisfactory state of those which destroy themselves; who being afraid to live, run blindly upon their own Death, which no Man fears by Experience.
  • And surely, he that hath taken the true Altitude of Things, and rightly calculated the degenerate state of this Age, is not like to envy those that shall live in the next, much less three or four hundred Years hence, when no Man can comfortably imagine what Face this World will carry.
  • Pursue Virtue virtuously.
    • These words also appear in Christian Morals, Part I, Section I
  • Be charitable before Wealth makes thee covetous.

Christian Morals (first pub. post. 1716)[edit]

  • Be substantially great in thyself, and more than thou appearest unto others.
  • The noblest Digladiation is in the Theatre of ourselves.
  • He who discommendeth others obliquely commendeth himself.
  • Burden not the back of Aries,Leo, or Taurus, with thy faults, nor make Saturn,Mars, or Venus, guilty of thy Follies.
  • To ruminate upon evils, to make critical notes upon injuries, and be too acute in their apprehensions, is to add unto our own tortures, to feather the arrows of our enemies, to lash ourselves with the scorpions of our foes, and to resolve to sleep no more.
  • The created World is but a small Parenthesis in Eternity.

External links[edit]

I could never divide myself from any man upon the difference of an opinion, or be angry with his judgement for not agreeing with me in that, from which perhaps within a few days I should dissent myself.
The severe Schools shall never laugh me out of the Philosophy of Hermes, that this visible world is but a picture of the invisible.
There is surely a piece of Divinity within us, something that was before the Elements, and owes no homage unto the Sun.
We are somewhat more than our selves in our sleepes, and the slumber of the body seemes to bee but the waking of the Soul(soule)
Oblivion is not to be hired. The greater part must be content to be as though they had not been, to be found in the register of God, not in the record of man.
Be substantially great in thyself, and more than thou appearest unto others.

“Charity begins at home”, is the famous phrase which completely suits to those people who have forgotten the real preferences in their life like family, closed relatives, society, community or their own country. They just help or donate money to others while their family members need them first; in fact completely depended on them. Here, we are providing you some essays on this phrase “charity begins at home”. Total five essays are given here divided into two categories; one is short essay on “Charity begins at home” and second is long essay on “Charity begins at home”.

Short Essay on Charity Begins at Home

In this category, three essays are given here in 100, 200, 300 words. All these essays have brief description on this phrase and fulfil the demand of relative information on “Charity begins at home”.

Charity Begins at Home Essay 1 (100 words)

“Charity begins at home” is a famous phrase having a deep essence of life. A person who is willing to help others should first assure the wellness of his or her family members. First priority of a person should be always his or her family and friends, if they are not in well situation then the helping and kind nature towards others of that person is useless and unworthy. Some people take it into another meaning of selfishness but this is the real fact of life. Being selfish for family and friends is not counted as wrong but its prime our duty to provide comfort to family members and closed relatives.

 

Charity Begins at Home Essay 2 (200 words)

Charity is the process of giving or helping someone either by money or by physical help. A real person is that who helps others but giving comfort to his or her family members or relatives too. Charity always should begins from home, if your family members or relatives are not in well condition and you are working for social services then it is your duty to first help your closer ones who are completely depended on you then should help others.

Some people who are selfish and help others for their personal advantage, this kind of people even forget the real meaning of charity, they just do a business deal in form of charity. A true person who is in favour of charity will always take care of his loved ones first and then help others physically or financially. Being polite, humble and generous to your family is the real meaning of charity begins at home. For a person who works outside the house for social services is primarily needed by his or her kids or elder person, this is the charity at home. Thus, family and your self is your first priority before helping and serving others.

 

Charity Begins at Home Essay 3 (300)

Charity is something like to offer money, essential goods or physical help to some poor people or people at particular places like orphanage, old age home, rescue camps or any other place. Some of the great people do charity with having a soft and kind feeling towards needy people and some selfish people just want to show off by offering money to these places, but in both cases it is necessary that they have completely satisfied and comfortable family members first before doing charity for others, and this is the real meaning of “Charity begins at home”.

A person is required to fulfil all the needs of his or her family members first. In spite of taking care of your family, if you are busy in social services then your all efforts are wasted and worthless. Charity should be from heart not from mind. Helping nature for other is a good quality in a person until his family or closed relatives are satisfied and happy with him.

Charity begins at home consist the different meaning of home. Here home is defined with different purposes like for someone meaning of home is by his own house, for some by his community, some by his society where they live and by some their most precious country. And this phrase “Charity begins at home is set for all. If our society needs us and we are going to help people of other society or other city then our all the efforts are useless; for example, in current time most of the youth generation prefer to go foreign countries for job purpose in spite of doing service for their own country from where they got education. This kind of self-centred nature of people needs to understand the real meaning of “Charity begins at home”.

Long Essays on Charity Begins at Home

In this category, two essays are given with detailed description on “charity begins at home” with 400 and 600 words count. Both the essays are written with keeping in mind the different requirement of various students. Thus essays are useful for all of you having different purposes.

Charity Begins at Home Essay 4 (400 words)

Charity is the activity which is done due to having feeling of kindness for the needy people in a person’s heart. But sometime it occurs due to the selfish nature of a person, who just wants to influence others by doing charity in terms of donation. “Charity begins at home” is the simple phrase of four words contains a huge explanation which defines the real meaning of charity and its different requirement for different people.

If a person is willing to help others either due to some kind of selfishness or for just self satisfaction, has to assure first that all people in his or her family are facilitated and comfortable. But, if his family needs that person for financial or physical help and he is busy in social services then all the efforts done by that person are completely not acceptable by all. Charity should always start from home, whether the meaning of home is by house or by country.

To help someone is the biggest quality of a person and everyone should follow this helping nature but not at the cost of your own family member’s happiness. Our family should be our first priority in all manners.

There are many charitable trusts running in India which provide food, clothes, education and shelter to those needy children and adults who are poor and alone in this world. These organizations require a huge amount of money for these kinds of services and many people help them by offering charity which is a good act for good cause. Charity is a good effort by people unless it affects negatively to their family members.

Charity begins at home also denotes some other examples at huge level, like for different countries the head of one country goes for the help of other countries without taking care of his country and its citizens, then this kind of social charity has no meaning. A country’s head has to first concentrate on the development of its own country then go for helping others.

Conclusion:

Helping others instead of taking care of your loved ones is just a nature of selfishness which requires to be improved. A true charitable person always helps others including understanding the need and demand of his family and friends too.

 

Charity Begins at Home Essay 5 (600 words)

Introduction:

Charity is always a good thing that all people should do and advice others to do. In this world, many people are unfortunate who have lost their families and become alone. For these people many organizations are working, which are taking care of poor and helpless people. Here we are taking about the famous phrase “Charity begins at home” that is completely about donation or charity but also indicates the importance of family members in our life.

Charity influences and affects many people by different ways like positive impact of charity on those people who are helped and assisted but sometime, negative impact on those who are ignored and neglected due to this action of charity like own family members. Some people just forget that their family needs the more attention and also the money which they are donating to other places just for show off or due to the human nature of social worker. The phrase “Charity begins at home” completely suits these kinds of people.

Good person has always left good impression on others and their good actions like charity are counted as noble act and an inspiration for others. Feeling of real charity means a soft desire of a person, who wants to offer something to the needy people, while meeting the needs of his family first.

Nature of kindness of a person being in form of charity done for the noble cause is always good and should be followed by everyone. In fact, we should teach our children about the importance of charity which we do for the needy people. Charity should be always done in this manner that one hand could not get to know that other hand has donated something to the needy people. Various unfortunate people are residing in this world who are poor, helpless and alone in this world. Several places are made for the survival of these people which are known as orphanage, old age home or some organizations which are operating through charitable trust. To help these places, people should always contribute by offering money or some other essential things that those people require like clothes, food, education, toys and books for kids.

One thing that all should keep in mind before helping others that, your family members are fully comfortable and satisfied with all they have and doesn’t affect negatively by your charity. People who follow this rule are the real person and admirable by all.

Many situations come in life when you should think of yourself first, some people will refer it as selfishness but it is a prime concern to take care of your family and friends first before helping others and thus someone has truly said that “Charity begins at home”.

Another example of this phrase “Charity begins at home” can be defined in other way like now-a-days in our country, many people are preferred to work in foreign countries after completing education from here. In spite of helping in increasing the economy of our country by doing service here, people migrate to the other countries just because of the external beauty and advance technology of that country. Same as, a man who is living in a village before completing his education and after completing his studies he just moves to metro cities, in spite of doing services for his village or his home town he prefers to live and do a job in metro cities. These are the major and suitable examples of this phrase of “Charity begins at home”.

Conclusion

The home, the society and the country should be your first priority as people need your full support, efforts and consideration. We all should not neglect or ignore it, thus we say that charity begins at home. Once you ensure that your family, society or country are well established and in well situation then you can help others and do charity for them.

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